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How did the Scientific Revolution change the way people think?

The Scientific Revolution replaced reliance on ancient authorities and religious tradition with empirical observation, experimentation, and mathematical reasoning as the basis for understanding nature. This shift — from 'what does Aristotle say?' to 'what does the evidence show?' — transformed not just science but philosophy, religion, and politics, laying the groundwork for the Enlightenment.

The Scientific Revolution's most important legacy was not any single discovery but a fundamental transformation in how human beings approach knowledge. Before the revolution, the dominant method for understanding nature was to consult ancient authorities — principally Aristotle, Ptolemy, and Galen — supplemented by theological reasoning. After it, the dominant method was to observe nature directly, formulate hypotheses, test them through experiments, and express results mathematically.

This was a genuinely revolutionary change in intellectual culture. When Galileo pointed his telescope at Jupiter and observed four moons orbiting the planet, he was doing something profoundly new — using an instrument to generate evidence that contradicted a millennium of received wisdom. When William Harvey dissected animals to demonstrate blood circulation, he was challenging Galen's authority not with better arguments but with better evidence. The idea that a single observation could overturn centuries of traditional teaching was radical.

Francis Bacon articulated the inductive method — gathering observations to build general theories — while René Descartes developed deductive rationalism, starting from first principles to derive conclusions. Both approaches shared the conviction that human reason, properly applied, could unlock nature's secrets. The formation of scientific societies — the Royal Society of London (1660), the French Académie des Sciences (1666) — institutionalized collaborative inquiry and the peer review of findings.

The implications extended far beyond natural philosophy. If the universe operated according to rational, discoverable laws — as Newton's mechanics demonstrated — then perhaps society, politics, and morality also followed rational principles that could be discovered and applied. This was the direct intellectual bridge to the Enlightenment. Locke, Voltaire, and other Enlightenment thinkers explicitly modeled their social and political analysis on Newtonian science.

The Scientific Revolution also created a permanent tension with religious authority. The Catholic Church's condemnation of Galileo became a symbol of the conflict between faith and reason — though many scientists remained devoutly religious and saw their work as revealing God's design. This tension between scientific inquiry and traditional belief systems remains a defining feature of modern culture.

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